LIVRETO CELEBRATIVO
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HOLY MASS IN ENGLISH
22nd SUNDAY IN ORDINARY TIME
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ENTRANCE PROCESSION
Arriving at the altar and making the appropriate bow, the celebrant kisses it as a sign of veneration and, if appropriate, incenses it. Then, everyone proceeds to their chairs.
THE INTRODUCTORY RITES
Greeting
After the entrance hymn, the entire assembly, standing, makes the sign of the cross, while the priest says:
Celebrant. In the name of the Father, and of the Son, and of the Holy Spirit.
People. Amen.
C. The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
P. And with your spirit.
The priest may, in brief words, introduce the faithful to the Mass of the day.
Penitential Act
The Priest invites the faithful to the Penitential Act.
Then follows the Penitencial Act, to which the priest invites the faithful, saying:
C. Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.
A brief pause for silence follows. Then all recite together the formula of general confession:
I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, (And, striking their breast, they say:) through my fault, through my fault, through my most grievous fault; (then they continue) therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.
The absolution by the Priest follows:
C. May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
P. Amen.
C. Lord, have mercy.
P. Lord, have mercy.
C. Christ, have mercy.
P. Christ, have mercy.
C. Lord, have mercy.
P. Lord, have mercy.
Gloria
Then, when it is prescribed, this hymn is either sung or said:
Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
Collect Prayer
When this hymn is concluded, the Priest, with hands joined, says:
C. Let us pray. (Pause) God of might, giver of every good gift, put into our hearts the love of your name, so that, by deepening our sense of reverence, you may nurture in us what is good and, by your watchful care, keep safe what you have nurtured. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
P. Amen.
THE LITURGY OF THE WORD
Then the reader goes to the ambo and reads the First Reading, while all sit and listen.
FIRST READING
Reading from the Book of Ecclesiasticus
My child, conduct your affairs with humility, and you will be loved more than a giver of gifts. Humble yourself the more, the greater you are, and you will find favor with God. What is too sublime for you, seek not, into things beyond your strength search not. The mind of a sage appreciates proverbs, and an attentive ear is the joy of the wise. Water quenches a flaming fire, and alms atone for sins.
The word of the Lord.
P. Thanks be to God.
PSALM
The psalmist or cantor sings or says the Psalm, with the people making the response.
R. (cf. 11b) God, in your goodness, you have made a home for the poor.
The just rejoice and exult before God;
they are glad and rejoice.
Sing to God, chant praise to his name;
whose name is the LORD.
R. God, in your goodness, you have made a home for the poor.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity
R. God, in your goodness, you have made a home for the poor.
A bountiful rain you showered down, O God, upon your inheritance;
you restored the land when it languished;
your flock settled in it;
in your goodness, O God, you provided it for the needy.
R. God, in your goodness, you have made a home for the poor.
SECOND READING
A reading from the Letter to the Hebrews
Brothers and sisters: You have not approached that which could be touched and a blazing fire and gloomy darkness and storm and a trumpet blast and a voice speaking words such that those who heard begged that no message be further addressed to them. No, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering, and the assembly of the firstborn enrolled in heaven, and God the judge of all, and the spirits of the just made perfect, and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently than that of Abel.
The word of the Lord.
P. Thanks be to God.
GOSPEL ACCLAMATION
There follows the Alleluia or another chant laid down by the rubrics, as the liturgical time requires.
Meanwhile, if incense is used, the Priest puts some into the thurible. After this, the Deacon who is to proclaim the Gospel, bowing profoundly before the Priest, asks for the blessing, saying in a low voice:
Deacon. Your blessing, Father.
And with your spirit. Priest says in a low voice:
Priest. May the Lord be in your heart and on your lips, that you may proclaim his Gospel worthily and well, in the name of the Father and of the Son + and of the Holy Spirit.
Deacon. Amen.
If, however, a Deacon is not present, the Priest, bowing before the altar, says quietly:
C. Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.
The Deacon, or the Priest, then proceeds to the ambo, accompanied, if appropriate, by ministers with incense and candles. There he says:
C. The Lord be with you.
P. And with your spirit.
GOSPEL
And, at the same time, he makes the Sign of the Cross on the book and on his forehead, lips, and breast and says:
C. A reading from the holy Gospel according to Luke.
P. Glory to you, O Lord.
Then the Deacon, or the Priest, incenses the book, if incense is used, and proclaims the Gospel.
On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. "When you are invited by someone to a wedding banquet, do not recline at table in the place of honor. A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, ‘Give your place to this man,' and then you would proceed with embarrassment to take the lowest place. Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.'Then you will enjoy the esteem of your companions at the table. For every one who exalts himself will be humbled, but the one who humbles himself will be exalted." Then he said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."
The Gospel of the Lord.
P. Praise to you, Lord Jesus Christ.
Then he kisses the book, saying quietly:
Through the words of the Gospel may our sins be wiped away.
HOMILY
Then follows the Homily, which is to be preached by a Priest or Deacon on all Sundays and Holydays of Obligation; on other days, it is recommended.
PROFESSION OF FAITH
At the end of the Homily, the Symbol or Profession of Faith or Creed, when prescribed, is either sung or said:
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven,
(At the words that follow up to and including and became man, all bow.)
and by the Holy Spirit was incarnate of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.
THE LITURGY OF THE EUCHARIST
Ofertory
When all this has been done, the Offertory Chant begins. Meanwhile, the
ministers place the corporal, the purificator, the chalice, the pall, and the Missal on
the altar.
It is desirable that the faithful express their participation by making an offering,
bringing forward bread and wine for the celebration of the Eucharist and perhaps
other gifts to relieve the needs of the Church and of the poor.
The Priest, standing at the altar, takes the paten with the bread and holds it
slightly raised above the altar with both hands, saying in a low voice:
Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.
Then he places the paten with the bread on the corporal.
If, however, the Offertory Chant is not sung, the Priest may speak these words
aloud; at the end, the people may acclaim:
Blessed be God for ever.
The Deacon, or the Priest, pours wine and a little water into the chalice, saying
quietly:
By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.
The Priest then takes the chalice and holds it slightly raised above the altar with
both hands, saying in a low voice:
Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands, it will become our spiritual drink.
Then he places the chalice on the corporal.
If, however, the Offertory Chant is not sung, the Priest may speak these words
aloud; at the end, the people may acclaim:
Blessed be God for ever.
After this, the Priest, bowing profoundly, says quietly:
With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.
If appropriate, he also incenses the offerings, the cross, and the altar. A Deacon
or other minister then incenses the Priest and the people.
Then the Priest, standing at the side of the altar, washes his hands, saying
quietly:
Wash me, O Lord, from my iniquity and cleanse me from my sin.
Standing at the middle of the altar, facing the people, extending and then joining
his hands, he says:
C. Pray, brethren (brothers and sisters), that my sacrifice and yours may be acceptable to God, the almighty Father.
P. May the Lord accept the sacrifice at your hands
for the praise and glory of his name,
for our good
and the good of all his holy Church.
C. May this holy sacrifice, O Lord, bring us the everlasting blessing of salvation, and may your power bring to fulfillment what we celebrate in the sacrament. Through Christ our Lord."
P. Amen.
PREFACE
Common Preface I
C. The Lord be with you.
P. And with your spirit.
C. Lift up your hearts.
P. We lift them up to the Lord.
C. Let us give thank to the Lord our God.
P. It is right and just.
It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord. For by his Paschal Mystery he accomplished the marvelous deed, by which he has freed us from the yoke of sin and death, calling us to the glory of being now a chosen race, a royal priesthood, a holy nation, a people of your own possession, to proclaim everywhere your mighty works, for you have called us out of darkness into your own wonderful light. And so, with Angels and Archangels, with Thrones and Dominions, and with all the hosts and Powers of heaven, we sing the hymn of your glory, as without end we acclaim:
Holy, Holy, Holy Lord God of hosts.
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
EUCHARIST PRAYER III
The Priest, with hands extended, says:
You are indeed Holy, O Lord,
and all you have created
rightly gives you praise,
for through your Son our Lord Jesus Christ,
by the power and working of the Holy Spirit,
you give life to all things and make them holy,
and you never cease to gather a people to yourself,
so that from the rising of the sun to its setting
a pure sacrifice may be offered to your name.
He joins his hands and, holding them extended over the offerings, says:
Therefore, O Lord, we humbly implore you:
by the same Spirit graciously make holy
these gifts we have brought to you for consecration,
that they may become the + Body and Blood
of your Son our Lord Jesus Christ,
at whose command we celebrate these mysteries.
In the formulas that follow, the words of the Lord should be pronounced clearly
and distinctly, as the nature of these words requires.
For on the night he was betrayed
He takes the bread
and, holding it slightly raised above the altar, continues:
he himself took bread,
and, giving you thanks, he said the blessing,
broke the bread and gave it to his disciples:
He shows the consecrated host to the people, places it again on the paten, and
genuflects in adoration.
After this, he continues:
In a similar way, when supper was ended,
He takes the chalice
and, holding it slightly raised above the altar, continues:
he took the chalice,
and, giving you thanks, he said the blessing,
and gave the chalice to his disciples:
He shows the chalice to the people, places it on the corporal, and genuflects in
adoration.
Then he says:
C. The mystery of faith.
P. We proclaim your Death, O Lord,
and profess your Resurrection
until you come again.
Then the Priest, with hands extended, says:
C. Therefore, O Lord, as we celebrate the memorial
of the saving Passion of your Son,
his wondrous Resurrection
and Ascension into heaven,
and as we look forward to his second coming,
we offer you in thanksgiving
this holy and living sacrifice.
C. Look, we pray, upon the oblation of your Church
and, recognizing the sacrificial Victim by whose death
you willed to reconcile us to yourself,
grant that we, who are nourished
by the Body and Blood of your Son
and filled with his Holy Spirit,
may become one body, one spirit in Christ.
C1. May he make of us
an eternal offering to you,
so that we may obtain an inheritance with your elect,
especially with the most Blessed Virgin Mary, Mother of God,
with your blessed Apostles and glorious Martyrs
(with Saint N.: the Saint of the day or Patron Saint)
and with all the Saints,
on whose constant intercession in your presence
we rely for unfailing help.
May this Sacrifice of our reconciliation,
we pray, O Lord,
advance the peace and salvation of all the world.
C2. Be pleased to confirm in faith and charity
your pilgrim Church on earth,
with your servant our Pope and Benedict. our Bishop, Murilo
the Order of Bishops, all the clergy,
and the entire people you have gained for your own.
C3. Listen graciously to the prayers of this family,
whom you have summoned before you:
in your compassion, O merciful Father,
gather to yourself all your children
scattered throughout the world.
† To our departed brothers and sisters
and to all who were pleasing to you
at their passing from this life,
give kind admittance to your kingdom.
There we hope to enjoy for ever the fullness of your glory
(He joins his hands)
through Christ our Lord,
through whom you bestow on the world all that is good.
He takes the chalice and the paten with the host and, raising both, he says:
C. Through him, and with him, and in him
O God, almighty Father,
in the unity of the Holy Spirit,
all glory and honour is yours,
for ever and ever.
P. Amen.
THE COMMUNION RITE
After the chalice and paten have been set down, the Priest, with hands joined, says:
C. At the Saviour’s command and formed by divine teaching, we dare to say:
P. Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done
on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
With hands extended, the Priest alone continues, saying:
C. Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Saviour, Jesus Christ.
He joins his hands.
The people conclude the prayer, acclaiming:
P. For the kingdom, the power and the glory are yours now and for ever.
Then the Priest, with hands extended, says aloud:
Lord Jesus Christ,
who said to your Apostles:
Peace I leave you, my peace I give you;
look not on our sins,
but on the faith of your Church,
and graciously grant her peace and unity
in accordance with your will.
He joins his hands.
Who live and reign for ever and ever.
The people reply:
Amen.
127. The Priest, turned towards the people, extending and then joining his hands,
adds:
The peace of the Lord be with you always.
The people reply:
And with your spirit.
128. Then, if appropriate, the Deacon, or the Priest, adds:
Let us offer each other the sign of peace.
And all offer one another a sign, in keeping with local customs, that expresses
peace, communion, and charity. The Priest gives the sign of peace to a Deacon or
minister.
129. Then he takes the host, breaks it over the paten, and places a small piece in the
chalice, saying quietly:
May this mingling of the Body and Blood
of our Lord Jesus Christ
bring eternal life to us who receive it.
130. Meanwhile the following is sung or said:
Lamb of God, you take away the sins of the world,
have mercy on us.
Lamb of God, you take away the sins of the world,
have mercy on us.
Lamb of God, you take away the sins of the world,
grant us peace.
The invocation may even be repeated several times if the fraction is prolonged.
Only the final time, however, is grant us peace said.
131. Then the Priest, with hands joined, says quietly:
Lord Jesus Christ, Son of the living God,
who, by the will of the Father
and the work of the Holy Spirit,
through your Death gave life to the world,
free me by this, your most holy Body and Blood,
from all my sins and from every evil;
keep me always faithful to your commandments,
and never let me be parted from you.
132. The Priest genuflects, takes the host and, holding it slightly raised above the
paten or above the chalice, while facing the people, says aloud:
Behold the Lamb of God,
behold him who takes away the sins of the world.
Blessed are those called to the supper of the Lamb.
And together with the people he adds once:
Lord, I am not worthy
that you should enter under my roof,
but only say the word
and my soul shall be healed.
THE CONCLUDING RITES
Then, standing at the altar or at the chair and facing the people, with hands
joined, the Priest says:
Let us pray.
Refreshed by the bread from the heavenly table, we humbly pray, O Lord, that this food of charity may strengthen our hearts and lead us to serve you in our brothers and sisters. Through Christ our Lord.
P. Amen.
143. In a Pontifical Mass, the celebrant receives the miter and, extending his hands,
says:
The Lord be with you.
All reply:
And with your spirit.
The celebrant says:
Blessed be the name of the Lord.
All reply:
Now and for ever.
The celebrant says:
Our help is in the name of the Lord.
All reply:
Who made heaven and earth.
May almighty God bless you,
the Father, and the Son, and the Holy Spirit.
All: Amem.
Then the Deacon, or the Priest himself, with hands joined and facing the people,
says:
Go forth, the Mass is ended.
The people reply:
Thanks be to God.
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